2 Chronicles 11:4

Authorized King James Version

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Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

Original Language Analysis

כֹּ֣ה H3541
כֹּ֣ה
Strong's: H3541
Word #: 1 of 25
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֣ר Thus saith H559
אָמַ֣ר Thus saith
Strong's: H559
Word #: 2 of 25
to say (used with great latitude)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 3 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 4 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תַעֲלוּ֩ Ye shall not go up H5927
תַעֲלוּ֩ Ye shall not go up
Strong's: H5927
Word #: 5 of 25
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 6 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
תִלָּ֨חֲמ֜וּ nor fight H3898
תִלָּ֨חֲמ֜וּ nor fight
Strong's: H3898
Word #: 7 of 25
to feed on; figuratively, to consume
עִם H5973
עִם
Strong's: H5973
Word #: 8 of 25
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲחֵיכֶ֗ם against your brethren H251
אֲחֵיכֶ֗ם against your brethren
Strong's: H251
Word #: 9 of 25
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַיָּשֻׁ֖בוּ and returned H7725
וַיָּשֻׁ֖בוּ and returned
Strong's: H7725
Word #: 10 of 25
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אִ֣ישׁ every man H376
אִ֣ישׁ every man
Strong's: H376
Word #: 11 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לְבֵית֔וֹ to his house H1004
לְבֵית֔וֹ to his house
Strong's: H1004
Word #: 12 of 25
a house (in the greatest variation of applications, especially family, etc.)
כִּ֧י H3588
כִּ֧י
Strong's: H3588
Word #: 13 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵֽאִתִּ֛י H853
מֵֽאִתִּ֛י
Strong's: H853
Word #: 14 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נִֽהְיָ֖ה is done H1961
נִֽהְיָ֖ה is done
Strong's: H1961
Word #: 15 of 25
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דִּבְרֵ֣י for this thing H1697
דִּבְרֵ֣י for this thing
Strong's: H1697
Word #: 16 of 25
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 17 of 25
the masculine demonstrative pronoun, this or that
וַֽיִּשְׁמְעוּ֙ of me And they obeyed H8085
וַֽיִּשְׁמְעוּ֙ of me And they obeyed
Strong's: H8085
Word #: 18 of 25
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֣י for this thing H1697
דִּבְרֵ֣י for this thing
Strong's: H1697
Word #: 20 of 25
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 21 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיָּשֻׁ֖בוּ and returned H7725
וַיָּשֻׁ֖בוּ and returned
Strong's: H7725
Word #: 22 of 25
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִלֶּ֥כֶת from going H3212
מִלֶּ֥כֶת from going
Strong's: H3212
Word #: 23 of 25
to walk (literally or figuratively); causatively, to carry (in various senses)
אֶל H413
אֶל
Strong's: H413
Word #: 24 of 25
near, with or among; often in general, to
יָֽרָבְעָֽם׃ against Jeroboam H3379
יָֽרָבְעָֽם׃ against Jeroboam
Strong's: H3379
Word #: 25 of 25
jarobam, the name of two israelite kings

Analysis & Commentary

Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection